Less Known Uses of Ethnomedicinal Plants among Tribes of Vindhyan Region of Madhya Pradesh

 

Prof. Skand Kumar Mishra

Head, Botany and Biotechnology, Govt. New Science College, Rewa (M.P) 486001

*Corresponding Author E-mail: skandbt@gmail.com

 

 


Introduction:

Ethnobotany is defined as the study of association, interaction and relationship of human societies especially tribal communities with surrounding vegetation. Human beings have always been largely dependent for their food, shelter, medicine and other needs on plant resources. Today, human beings, particularly the urbanites, are far removed from their plant, benefactors. But the rural and aboriginal folk are very much in harmony with nature for their various needs; they depend largely on plants. but due to rapid modernization, acculturation and resultant greatly enhanced needs; this environmental harmony is getting disturbed. Rural folk are often discarding their age old traditions and are getting absorbed into the process of modernization.

 

However, there still exist many ethnic groups and cultures that strive to maintain their age – old wisdom and cultures. Modern science has borrowed much of its basic knowledge from these cultures, particularly that relating to food and medicine from plants. But since these cultures too are getting influenced by the economic, scientific and technological changes, it is essential to study them before their knowledge is lost.

 

Vindhyan region in Madhya Pradesh located between 24045' to 25045' N latitudes and 75038' to 82050' E longitude. The total area of the region is 38370 sq.km. This area is known for natural forests and tribes. The tropical deciduous forests of the area are full of biodiversity. The Vindhyan region is the area of tribe according to 2011 census the tribe population of the region was 28.3%. The 30 types of tribe include mainly Gond, Baiga, Kol, Panika, Khairwar, Pao, Majhi, and Agaria etc. The tribes and local forests are intimately correlated socially and economically the tribes depend on forest their behaviours working convention and agriculture practices are in relation to the natural protection. They have developed their own methods of conserving many species which they felt are at the verge of extinction.                 The present study, therefore, aim to investigate the less known uses of ethnomedicinal plants of Vindhyan region and priorities in conservation and management of these plants.

 

METHODOLOGY:                                                                          

Ethnobotanical works on of  Vindhyan region are not sufficient enough. The recent publications of Lal and Dubey(1992), Sikarwar and Maheshwari (1992), Dwivedi and Pandey (1992), Mishra et.al (1993), Verma and Khan (1993), Verma et.al. (1995), Jain (1996), Upadhyay and Singh (1998),  Rai and Nath (2006), Mishra (2007),MishraandTiwari(2010) etc. give supplementary information on ethnobotany among the tribals of study area.

 

 

This work is the result of personal observations made after carefully planned field work among the tribals during August 2013 to August 2014.The major part of the field work was confined at the highest concentration of the tribals. Some villages of other localities were also studied. The local informants were of five types, picked up by selected and random sampling methods: 1.the medicine men, 2.village headmen, priests and other prominent leaders, their wives and other women, 3.the interpreters, 4.     men and women working in the field, and 5.             men and women in weekly market and other common places.

    

One or more medicine men were included in the team during data collection trips. Twenty medicine men and about 190 others, i.e. in all, about 210 people, have contributed to the information reported in this study. Each medicinal use was crosschecked with at least 10 informants.

 

During field work, personal observations on the environment and ecology, flora, agricultural practices and agro-economy, subsistence of food, plant resources management, conservational aspects, the people and their life, and so on were also noted in the field book. Reports of the interpreter, guide, medicine men and other knowledgeable people were also recorded. At least 4-6 voucher specimens of each ethnobotanically important plant were collected and numbered. Their description, reported uses, and other details were entered in the field book on the spot. These specimens were kept in the field press as per standard procedure recorded in books of Field Techniques and Herbarium Methods (Jain and Rao, 1978).

 

For comparison of ethnomedicinal uses, Dictionary of Indian Folk Medicine and Ethnobotany (Jain, 1991b) and Useful plants of India (Ambasta 2006) have been used. Uses of plants not mentioned in these books are treated as less-known.

 

DISCUSSION:

Ethnobotanical investigation has led to the documentation of a large number of plants used by tribes for meeting their multifarious requirements. Application of most of the plants recorded are either lesser known or hitherto unknown to the outside world.

Wild plants for food, medicine, fiber, fodder and other purposes -

 

A total of 332 plant species belonging to 236 genera and 98 families used by tribes for meeting their varied requirements have been recorded so far. Among these were, the Fabaceae 30, Poaceae 28, Cucurbitaceae 21, Euphorbiaceae 14, Solanaceae 12, Liliaceae and Zingiberaceae 10, Caesalpiniaceae 8, Combretaceae, Asteraceae and Acanthaceae 7.

 


 

 

Table:     Showing group wise ethnobotanically important prominent families

Group

Families

Genera

Species

Major families with no. of plants

Monocot

15

44

80

Poaceae (28), Liliaceae (10), Zingiberaceae (10)

Dicot

83

192

252

Fabaceae   (30), Cucurbitaceae (21)

Angiosperm

98

236

332

Euphorbiaceae (14), Solanaceae (12),  Caesalpiniaceae (8),

Acanthaceae (7), Asteraceae (7), Combreataceae (7)

 


Out of 332 species 128 are used for human consumption; they can be termed as edible; 202 of them are useful in human medicare; 30 for veterinary medicine; 32 or agricultural implements, utensils, house making, 44 for fodder and 136 for miscellaneous uses like oil, dyes, fire wood, gum and resin, piscicide, etc. Many species are used for more than one purpose.

 

Medicinal uses:

The tribes attribute most of ills of life to spirits and often seek the aid of magical practices to get rid of such ills (Griffith, 1946). Besides the spirits, there are other agents, like some animals, birds and even humans that can cast an 'evil-eye' on people, animals or crops and bring about unhappiness, illness, destruction and death.

 

But over the years, due to experience and tradition, they have learned that many of these evils can be corrected and illnesses can be cured by careful use of plants, magic and propitiatory sacrifices. Many of the ordinary illnesses, though basically believed to be due to spirits, are curable by herbal remedies.

 


 

 

Table: Showing Group wise Ethnomedicinally Important Prominent Families

Group

Families

Species

Major families with no. of plants

Monocot

8

37

Liliaceae (7), Zingiberaceae (6)

Dicot

56

165

Fabaceae (15), Euphorbiaceae (10), Solanaceae (8), Caesalpiniaceae (6), Acantheceae (5), Asteraceae (5), Combretaceae (4).

Angiosperm

64

202

 

 


In all about 347 medical prescriptions are assigned out of 202 plants used for human health care.

Since the list of plants used for treatment of diseases is long, for our purpose, 76 most important ones are identified for this analysis. The table shows the names of plants, local name, number of prescriptions assigned to in this study.

 

LESS-KNOWN USES:

Various uses reported by tribes were compared with those mentioned from other parts of India and elsewhere, as reported in ethnobotanic literature. Total 76 uses reported by the tribes do not seen to be recorded in the literature; a list of these is given in the table.

 


 

 

List of Less-known uses -

Botanical Name

Family      

Local Name

Village

Uses

Abrus precatorius

Fabaceae

Ghunchi

Rangauli

Rt for wounds

Achyranthes aspera

Amaranthaceae

Chirchiri

Khamhariya

Lf juice for blood purification

Aconitum rotundifolium

Ranunculaceae

Bachnag

Padri

Rt for bronchitis

Albizia ororatissima

Mimosaceae

Kali siris

Jadua

Bk andLf for spleen disorder

Allium cepa

Liliaceae

Piyaz

Piprahi

Bulb for nose bleeding

Amorphophallus campanulatus

Araceae

Jangali suran

Lethra

Tb for sanke bite

Argemone mexicana

Papaveraceae

Ghamoya

Badwahi

Wp decoction for fever

Arisaema tortuosum

Araceae

Samp buti

Bijauri

Tuber for throat swelling

Asparagus racemosus

Liliaceae

Satawar

Barkadol

Rt for veterinary maggots

Barleria cristata

Acanthaceae

Patharphoda/ Vajradanti

Sajwahi

Plant extract for tuberculosis

Bauhinia variegata

Caesalpiniaceae

Kachnar

Mauhari

Lf paste for menstruation disorder

Begonia picta

Begoniaceae

Amti

Bardaha

Wp paste for goitre

Boerhaavia diffusa

Nyctaginaceae

Punarnava

Tilaya

Root paste for abortion

Bombax ceiba

Bombacaceae

Semal

Pondi

Bk for joint dislocation

Boswellia serrata

Burseraceae

Salai

Kanchanpur

Resin for small pox

Cajanus cajan

Fabaceae

Arhar

Dewa

Lf decoction for cholera

Calotropis gigantea

Asclepiadaceae

Madar

Lethra

Rt for poision; La for malaria

Cassia fistula

Caesalpiniaceae

Amaltas

Kushmaha

Sd decoction for interrupted menstruation

Cassia tora

Caesalpiniaceae

Chakauda

Bijauri

Lf powder for B.P., edible

Celastrus paniculatus

Celastraceae

Malkangani

Khamhariya

Oil for T.B.

Cenchrus ciliaris

Poaceae

Anjan

Gopala

Grain edible

Chlorophytum tuberosum

Liliaceae

Safed musli

Sulkhama

Tb for noctural emission

Cissampelos pareira

Menispermaceae

Dadhpari

Bamera

Rt for stops excess bleeding after delivery in women

Cleome gynandra

Cleomaceae

Hur-Hur

Mainaha

Sd as substitute of 'Rai'

Crotalaria juncea

Fabaceae

Sanai

Pathara

Wp decoction for gonorrhoea

Curculigo orchioides

Hypoxidaceae

Kali musli

Busaul

Rt for post delivery fever

Curcuma angustifolia

Zingiberaceae

Tikhur

Bausaniha

Rh paste for snake bite

Curcuma longa

Zingiberaceae

Haldi

Sajwahi

Rh paste for fracture

Cyperus scariosus

Cyperaceae

Nagarmotha

Kanchanpur

Rh for filariasis, leucorrhoea and stomach pain

Dalbergia emarginata

Fabaceae

Shisham

Gupla

Lf decoction for gastric trouble

Datura metel

Solanaceae

Dhatura

Bagha

Lf juice as antiseptic

Dendrophthoe falcata

Loranthaceae

Vandha

Bargawan

Lf for lactation

Dioscorea bulbifera

Dioscoreaceae

Baichandi

Pipraha

Raw tuber for post-natal complications

Diospyros melanoxylon

Ebenaceae

Tendu

Kolha

Bk for bleeding

Drypetes roxburghii

Euphorbiaceae

Jiaputa

Basniha

Lf for Tonic

Euphorbia hirta

Euphorbiaceae

Dudhi

Baheradol

Rt paste for paralysis

Euphorbia nivulia

Euphorbiaceae

Sehurh

Sulkhama

Latex for skin diseases

Evolvulus alsinoides

Convolvulaceae

Sankhapuspi

Kushmaha

Wp ash for skin diseases

Gardenia turgida

Rubiaceae

Dikamali

Tilaya

Rt for spermatorrhoea

Ficus racemosa

Moraceae

Gular

Lethra

Lf paste for dog bite

Ficus religiosa

Moraceae

Pepal

Dubri

Bk decoction for lucorrhoea

Globba marantina

Zingiberaceae

Gurushuru

Kanchanpur

Tb as substitute of food

Gloriosa superba

Liliaceae

Kalihari

Pathara

Rt paste for small pox

Grewia asiatica

Tiliaceae

Phalsa

Barkadol

Lf to check pregnancy

Haldina cordifolia

Rubiaceae

Haldu

Bargawan

Flower bud for snake bite

Hedychium coronarium

Zingiberaceae

Ban Haldi

Bardaha

Rh for vet. diseases

Helicteres isora

Sterculiaceae

Morod phali

Khamariha

Rt (Oil) for polio

Hemidesmus indicus

Periplocaceae

Dudhibel

Busaul

Rt decoction to ladies as antiseptic after delivery

Holoptelea intergrifolia

Ulmaceae

Chilla

Sulkhama

Lf for boil suppuration

Hyptis suaveolens

Lamiaceae

Bantulsi

Mainaha

Lf as blood congulant

Indigofera linifolia

Fabaceae

Neelpatra

Kushmaha

Wp for post delivery fever

 

Ipomoea carnea

Convolvulaceae

Besharam

Bamera

Bud paste for scorpion bite

Jatropha curcas

Euphorbiaceae

Ban rendi

Rangauli

Lf fumigation for body inflamation

Lagerstroemia parviflora

Lytharaceae

Sejha

Mauhai

Rb paste for snake bite

Lannea coromandelica

Anacardiaceae

Gurja

Tilaya

Bk paste for fever, Sd infusion for dandruff

Lantana camara

Verbenaceae

Bansahru

Sajwahi

Sd paste for poision

Locculus hirsutus

Menispermaceae

Chiretta

Bagha

Lf to check excess urination in child

Madhuca longifolia

Sapotaceae

Mahua

Dewa

Lf for hydrocoel and Bone fracture

Moringa oleifera

Moringaceae

Munga

Bijauri

Lf for ulcer and Rt for boil suppuration

Nyctanthes arbor-tristis

Oleaceae

Harsingar

Pipraha

Lf veterinary medicine

Ocimum gratissimum

Lamiaceae

Ramtulsi

Badwahi

Lf and Sd for tonsilitis

Ricinus communis

Euphorbiaceae

Rendi

Pathara

Rt paste for bite

Saccharum spontaneum

Poaceae

Kans

Padri

Blade paste for fracture

Scoparia dulcis

Scrophulariaceae

Kharpatia

Podi

Lf paste for boil and blisters

Smilax Ovalifolia

Smilacaceae

Ram datoon

Dubri

Rt paste for spermatorrhoea

Syzygium heyneanum

Myrtaceae

Kath Jamun

Sohaula

Bk for vet. diseases

Terminalia arjuna

Combretaceae

Kahua

Gopla

Bk decoction for infertility and dysentry

Terminalia bellirica

Combretaceae

Bahera

Bargawan

Lf for vomiting

Tephrosia purpurea

Fabaceae

Sarpoka

Bardaha

Lf powder for inparting strength to women after child birth

Tridax procumbens

Asteraceae

Pulni

Jadua

Wp extract for jaundice

Vanda tessellata

Orchidaceae

Bandha / Hadjori

Basniha

Plant paste for body swelling

Vernonia anthelmintica

Asteraceae

Kali jeer

Kolha

Inflo. paste for pneumonia

Vetiveria zizanioides

Poaceae

Khas

Busaul

Rt paste for chira

Vitex negundo

Verbenaceae

Nirgudi

Baheradol

Lf infusion for blood purification

Withania somnifera

Solanaceae

Asgandh

Sulkhama

Lf for rheumatism

Zingiber officinale

Zingiberaceae

Adrak

Bagha

Rh juice for bone dislocation

Abbreviations:

Bk=Bark, La=Latex, Lf=Leaf, Rb=Rootbark, Rh=Rhizome, Rt=Root, Sd=Seed, Tb=Tuber, Wp=Whole Plant

 

 


CONCLUSION:

The data and analysis presented so far led to the following conclusions:

·         The tribal plant-use is essentially subsistence-oriented and it needs modern and scientific approach for sustainable development.

·         The tribals have inherited a certain sense of conservation, but the demand and exploitation of plant resources is inversely proportional to the conservation and regeneration efforts.

·         For the economic-uplift and improvement in quality of life, an organised plant-use strategy is to be developed. If their resources are pooled together and harnessed properly, the tribes can come up in life, preserving their culture, traditions and also natural resources.

 

REFERENCE:

Ambasta S.P. (2006) The Useful Plants of India : NISCAIR, CSIR, New Delhi (Vth Reprint)

Dubey P.C., Mishra S.N., Tiwari Arjun (2007) Loss of Biodiversity with reference to important medicinal plants in Vindhyan region and their threat assessment. Jour. of Tropical Forestry Vol. 23 No. I and II P. 108-127.

Dwivedi S.N., Pandey A., 1992 : Ethnobotanical studies on wild and indigenous species of Vindhyan Plateau I – Herbaceous flora. J. Econ. Tax. Bot. Add. Ser. (10) 143-150.

Griffiths W.G., 1946 : The Kol tribe of Central India. The Royal society of Bengal, Calcutta.

Jain S.K., 1991(b) : Dictionary of Indian folk medicine and Ethnobotany. Deep Publication, New Delhi 1-311.

Jain, S.K. and Rao R.P., 1978 : A Hand book of field and Herbarium Methods. Today and Tomorrow's Printers and Publishers, Dehradun.

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Sikarwar R.L.S. and Maheshwari J.K.; 1992 : Some unrecorded ethnomedicinal plants from Amarkantak Plateau of Madhya Pradesh. Bull. Res. and Deve. Insti., Bhopal, 20 (1and2) 19-22.

Upadhyay R. and Singh H., 1998 : Ethnobotanically important weed flora of Sidhi (M.P.). Proceeding of Nat. Conf. on Ethnobiology at Govt. New Science College, Rewa (M.P.)

Verma P. and Khan A.A., 1993 : Habitat economy and society of the tribal of Amarkantak, district Shahdol (M.P.) India. Tropical Forestry Vol. 9 (iii) 280-282.

Verma P., Khan A.A. and Singh K.K. 1995 : Traditional phytotherapy among the Biaga tribe of Shahdol district of Madhya Pradesh, India. Ethnobotany, 7 (1,2) 69-74.

 

 

 

Received on 22.05.2015       Modified on 05.06.2015

Accepted on 10.06.2015      ©A&V Publications All right reserved

Research J. Science and Tech. 7(2): April-June, 2015; Page 121-124

DOI: 10.5958/2349-2988.2015.00016.9