Less Known Uses of Ethnomedicinal Plants among Tribes of Vindhyan
Region of Madhya Pradesh
Prof. Skand Kumar Mishra
Head, Botany and
Biotechnology, Govt. New Science College, Rewa (M.P)
486001
*Corresponding Author
E-mail: skandbt@gmail.com
Introduction:
Ethnobotany is defined as the
study of association, interaction and relationship of human societies
especially tribal communities with surrounding vegetation. Human beings have
always been largely dependent for their food, shelter, medicine and other needs
on plant resources. Today, human beings, particularly the urbanites, are far
removed from their plant, benefactors. But the rural and aboriginal folk are
very much in harmony with nature for their various needs; they depend largely
on plants. but due to rapid modernization,
acculturation and resultant greatly enhanced needs; this environmental harmony
is getting disturbed. Rural folk are often discarding their age old traditions
and are getting absorbed into the process of modernization.
However, there still exist
many ethnic groups and cultures that strive to maintain their age – old wisdom
and cultures. Modern science has borrowed much of its basic knowledge from these
cultures, particularly that relating to food and medicine from plants. But
since these cultures too are getting influenced by the economic, scientific and
technological changes, it is essential to study them before their knowledge is
lost.
Vindhyan region in Madhya Pradesh located between 24045'
to 25045' N latitudes and 75038' to 82050' E
longitude. The total area of the region is 38370 sq.km.
This area is known for natural forests and tribes. The tropical deciduous
forests of the area are full of biodiversity. The Vindhyan
region is the area of tribe according to 2011 census the tribe population of
the region was 28.3%. The 30 types of tribe include mainly Gond,
Baiga, Kol, Panika, Khairwar, Pao, Majhi, and Agaria etc. The tribes and local forests are intimately
correlated socially and economically the tribes depend on forest their behaviours working convention and agriculture practices are
in relation to the natural protection. They have developed their own methods of
conserving many species which they felt are at the verge of extinction. The present study, therefore,
aim to investigate the less known uses of ethnomedicinal
plants of Vindhyan region and priorities in
conservation and management of these plants.
METHODOLOGY:
Ethnobotanical works on of Vindhyan
region are not sufficient enough. The recent publications of Lal and Dubey(1992), Sikarwar and Maheshwari (1992), Dwivedi and Pandey (1992), Mishra et.al (1993), Verma
and Khan (1993), Verma et.al. (1995), Jain (1996), Upadhyay and
Singh (1998), Rai and Nath (2006), Mishra (2007),MishraandTiwari(2010)
etc. give supplementary information on ethnobotany
among the tribals of study area.
This work is the result of personal
observations made after carefully planned field work among the tribals during August 2013 to August 2014.The major part of
the field work was confined at the highest concentration of the tribals. Some villages of other localities were also
studied. The local informants were of five types, picked up by selected and
random sampling methods: 1.the medicine men, 2.village headmen, priests and
other prominent leaders, their wives and other women, 3.the interpreters, 4. men and women working in the field, and 5. men and women in weekly market and
other common places.
One or more medicine men were included in the
team during data collection trips. Twenty medicine men and about 190 others,
i.e. in all, about 210 people, have contributed to the information reported in
this study. Each medicinal use was crosschecked with at least 10 informants.
During field work, personal observations on
the environment and ecology, flora, agricultural practices and agro-economy,
subsistence of food, plant resources management, conservational aspects, the
people and their life, and so on were also noted in the field book. Reports of
the interpreter, guide, medicine men and other knowledgeable people were also
recorded. At least 4-6 voucher specimens of each ethnobotanically
important plant were collected and numbered. Their description, reported uses,
and other details were entered in the field book on the spot. These specimens
were kept in the field press as per standard procedure recorded in books of
Field Techniques and Herbarium Methods (Jain and Rao,
1978).
For comparison of ethnomedicinal
uses, Dictionary of Indian Folk Medicine and Ethnobotany
(Jain, 1991b) and Useful plants of
India (Ambasta 2006) have been used. Uses of
plants not mentioned in these books are treated as less-known.
Ethnobotanical investigation has
led to the documentation of a large number of plants used by tribes for meeting
their multifarious requirements. Application of most of the plants recorded are
either lesser known or hitherto unknown to the outside world.
A total of 332 plant species belonging to 236
genera and 98 families used by tribes for meeting their varied requirements
have been recorded so far. Among these were, the Fabaceae
30, Poaceae 28, Cucurbitaceae
21, Euphorbiaceae 14, Solanaceae
12, Liliaceae and Zingiberaceae
10, Caesalpiniaceae 8, Combretaceae,
Asteraceae and Acanthaceae
7.
Table: Showing group wise ethnobotanically
important prominent families
Group |
Families |
Genera |
Species |
Major families with
no. of plants |
Monocot |
15 |
44 |
80 |
Poaceae (28), Liliaceae (10), Zingiberaceae
(10) |
Dicot |
83 |
192 |
252 |
Fabaceae (30), Cucurbitaceae
(21) |
Angiosperm |
98 |
236 |
332 |
Euphorbiaceae (14), Solanaceae (12), Caesalpiniaceae (8), Acanthaceae (7), Asteraceae (7), Combreataceae
(7) |
Out of 332 species 128 are used for human
consumption; they can be termed as edible; 202 of them are useful in human medicare; 30 for veterinary medicine; 32 or agricultural
implements, utensils, house making, 44 for fodder and 136 for miscellaneous
uses like oil, dyes, fire wood, gum and resin, piscicide,
etc. Many species are used for more than one purpose.
The tribes attribute most of ills of life to
spirits and often seek the aid of magical practices to get rid of such ills
(Griffith, 1946). Besides the spirits, there are other agents, like some
animals, birds and even humans that can cast an 'evil-eye' on people, animals
or crops and bring about unhappiness, illness, destruction and death.
But over the years, due to experience and
tradition, they have learned that many of these evils can be corrected and
illnesses can be cured by careful use of plants, magic and propitiatory
sacrifices. Many of the ordinary illnesses, though basically believed to be due
to spirits, are curable by herbal remedies.
Table: Showing Group
wise Ethnomedicinally Important Prominent Families
Group |
Families |
Species |
Major families with
no. of plants |
Monocot |
8 |
37 |
Liliaceae (7), Zingiberaceae (6) |
Dicot |
56 |
165 |
Fabaceae (15), Euphorbiaceae (10), Solanaceae
(8), Caesalpiniaceae (6), Acantheceae
(5), Asteraceae (5), Combretaceae
(4). |
Angiosperm |
64 |
202 |
|
In all about 347 medical prescriptions are assigned out of 202 plants
used for human health care.
Since the list of plants used for treatment
of diseases is long, for our purpose, 76 most important ones are identified for
this analysis. The table shows the names of plants, local name, number of
prescriptions assigned to in this study.
LESS-KNOWN
USES:
Botanical Name |
Family |
Local Name |
Village |
Uses |
Abrus precatorius |
Fabaceae |
Ghunchi |
Rangauli |
Rt for wounds |
Achyranthes aspera |
Amaranthaceae |
Chirchiri |
Khamhariya |
Lf juice for blood purification |
Aconitum rotundifolium |
Ranunculaceae |
Bachnag |
Padri |
Rt for bronchitis |
Albizia ororatissima |
Mimosaceae |
Kali siris |
Jadua |
Bk andLf for
spleen disorder |
Allium cepa |
Liliaceae |
Piyaz |
Piprahi |
Bulb for nose bleeding |
Amorphophallus campanulatus |
Araceae |
Jangali suran |
Lethra |
Tb for sanke bite |
Argemone mexicana |
Papaveraceae |
Ghamoya |
Badwahi |
Wp decoction for fever |
Arisaema tortuosum |
Araceae |
Samp buti |
Bijauri |
Tuber for throat swelling |
Asparagus racemosus |
Liliaceae |
Satawar |
Barkadol |
Rt for veterinary maggots |
Barleria cristata |
Acanthaceae |
Patharphoda/ Vajradanti |
Sajwahi |
Plant extract for tuberculosis |
Bauhinia variegata |
Caesalpiniaceae |
Kachnar |
Mauhari |
Lf paste for menstruation disorder |
Begonia picta |
Begoniaceae |
Amti |
Bardaha |
Wp paste for goitre |
Boerhaavia diffusa |
Nyctaginaceae |
Punarnava |
Tilaya |
Root paste for abortion |
Bombax ceiba |
Bombacaceae |
Semal |
Pondi |
Bk for joint dislocation |
Boswellia serrata |
Burseraceae |
Salai |
Kanchanpur |
Resin for small pox |
Cajanus cajan |
Fabaceae |
Arhar |
Dewa |
Lf decoction for cholera |
Calotropis gigantea |
Asclepiadaceae |
Madar |
Lethra |
Rt for poision;
La for malaria |
Cassia fistula |
Caesalpiniaceae |
Amaltas |
Kushmaha |
Sd decoction for interrupted
menstruation |
Cassia tora |
Caesalpiniaceae |
Chakauda |
Bijauri |
Lf powder for B.P., edible |
Celastrus paniculatus |
Celastraceae |
Malkangani |
Khamhariya |
Oil for T.B. |
Cenchrus ciliaris |
Poaceae |
Anjan |
Gopala |
Grain edible |
Chlorophytum tuberosum |
Liliaceae |
Safed musli |
Sulkhama |
Tb for noctural emission |
Cissampelos pareira |
Menispermaceae |
Dadhpari |
Bamera |
Rt for stops excess bleeding after
delivery in women |
Cleome gynandra |
Cleomaceae |
Hur-Hur |
Mainaha |
Sd as substitute of 'Rai' |
Crotalaria juncea |
Fabaceae |
Sanai |
Pathara |
Wp decoction for gonorrhoea |
Curculigo orchioides |
Hypoxidaceae |
Kali musli |
Busaul |
Rt for post delivery fever |
Curcuma angustifolia |
Zingiberaceae |
Tikhur |
Bausaniha |
Rh paste for snake bite |
Curcuma longa |
Zingiberaceae |
Haldi |
Sajwahi |
Rh paste for fracture |
Cyperus scariosus |
Cyperaceae |
Nagarmotha |
Kanchanpur |
Rh for filariasis,
leucorrhoea and stomach pain |
Dalbergia emarginata |
Fabaceae |
Shisham |
Gupla |
Lf decoction for gastric trouble |
Datura metel |
Solanaceae |
Dhatura |
Bagha |
Lf juice as antiseptic |
Dendrophthoe falcata |
Loranthaceae |
Vandha |
Bargawan |
Lf for lactation |
Dioscorea bulbifera |
Dioscoreaceae |
Baichandi |
Pipraha |
Raw tuber for post-natal complications |
Diospyros melanoxylon |
Ebenaceae |
Tendu |
Kolha |
Bk for bleeding |
Drypetes roxburghii |
Euphorbiaceae |
Jiaputa |
Basniha |
Lf for Tonic |
Euphorbia hirta |
Euphorbiaceae |
Dudhi |
Baheradol |
Rt paste for paralysis |
Euphorbia nivulia |
Euphorbiaceae |
Sehurh |
Sulkhama |
Latex for skin diseases |
Evolvulus alsinoides |
Convolvulaceae |
Sankhapuspi |
Kushmaha |
Wp ash for skin diseases |
Gardenia turgida |
Rubiaceae |
Dikamali |
Tilaya |
Rt for spermatorrhoea |
Ficus racemosa |
Moraceae |
Gular |
Lethra |
Lf paste for dog bite |
Ficus religiosa |
Moraceae |
Pepal |
Dubri |
Bk decoction for lucorrhoea |
Globba marantina |
Zingiberaceae |
Gurushuru |
Kanchanpur |
Tb as substitute of food |
Gloriosa superba |
Liliaceae |
Kalihari |
Pathara |
Rt paste for small pox |
Grewia asiatica |
Tiliaceae |
Phalsa |
Barkadol |
Lf to check pregnancy |
Haldina cordifolia |
Rubiaceae |
Haldu |
Bargawan |
Flower bud for snake bite |
Hedychium coronarium |
Zingiberaceae |
Ban Haldi |
Bardaha |
Rh for vet. diseases |
Helicteres isora |
Sterculiaceae |
Morod phali |
Khamariha |
Rt (Oil) for polio |
Hemidesmus indicus |
Periplocaceae |
Dudhibel |
Busaul |
Rt decoction to ladies as antiseptic
after delivery |
Holoptelea intergrifolia |
Ulmaceae |
Chilla |
Sulkhama |
Lf for boil suppuration |
Hyptis suaveolens |
Lamiaceae |
Bantulsi |
Mainaha |
Lf as blood congulant |
Indigofera linifolia |
Fabaceae |
Neelpatra |
Kushmaha |
Wp for post delivery fever |
Ipomoea carnea |
Convolvulaceae |
Besharam |
Bamera |
Bud paste for scorpion bite |
Jatropha curcas |
Euphorbiaceae |
Ban rendi |
Rangauli |
Lf fumigation for body inflamation |
Lagerstroemia parviflora |
Lytharaceae |
Sejha |
Mauhai |
Rb paste for snake bite |
Lannea coromandelica |
Anacardiaceae |
Gurja |
Tilaya |
Bk paste for fever, Sd
infusion for dandruff |
Lantana camara |
Verbenaceae |
Bansahru |
Sajwahi |
Sd paste for poision
|
Locculus hirsutus |
Menispermaceae |
Chiretta |
Bagha |
Lf to check excess urination in child |
Madhuca longifolia |
Sapotaceae |
Mahua |
Dewa |
Lf for hydrocoel and Bone fracture |
Moringa oleifera |
Moringaceae |
Munga |
Bijauri |
Lf for ulcer and Rt for boil suppuration |
Nyctanthes arbor-tristis |
Oleaceae |
Harsingar |
Pipraha |
Lf veterinary medicine |
Ocimum gratissimum |
Lamiaceae |
Ramtulsi |
Badwahi |
Lf and Sd for tonsilitis |
Ricinus communis |
Euphorbiaceae |
Rendi |
Pathara |
Rt paste for bite |
Saccharum spontaneum |
Poaceae |
Kans |
Padri |
Blade paste for fracture |
Scoparia dulcis |
Scrophulariaceae |
Kharpatia |
Podi |
Lf paste for boil and blisters |
Smilax Ovalifolia |
Smilacaceae |
Ram datoon |
Dubri |
Rt paste for spermatorrhoea |
Syzygium heyneanum |
Myrtaceae |
Kath Jamun |
Sohaula |
Bk for vet. diseases |
Terminalia arjuna |
Combretaceae |
Kahua |
Gopla |
Bk decoction for infertility and dysentry |
Terminalia bellirica |
Combretaceae |
Bahera |
Bargawan |
Lf for vomiting |
Tephrosia purpurea |
Fabaceae |
Sarpoka |
Bardaha |
Lf powder for inparting strength to women after
child birth |
Tridax procumbens |
Asteraceae |
Pulni |
Jadua |
Wp extract for jaundice |
Vanda tessellata |
Orchidaceae |
Bandha / Hadjori |
Basniha |
Plant paste for body swelling |
Vernonia anthelmintica |
Asteraceae |
Kali jeer |
Kolha |
Inflo. paste for pneumonia |
Vetiveria zizanioides |
Poaceae |
Khas |
Busaul |
Rt paste for chira |
Vitex negundo |
Verbenaceae |
Nirgudi |
Baheradol |
Lf infusion for blood purification |
Withania somnifera |
Solanaceae |
Asgandh |
Sulkhama |
Lf for rheumatism |
Zingiber officinale |
Zingiberaceae |
Adrak |
Bagha |
Rh juice for bone dislocation |
Abbreviations:
Bk=Bark, La=Latex, Lf=Leaf, Rb=Rootbark, Rh=Rhizome, Rt=Root, Sd=Seed, Tb=Tuber, Wp=Whole Plant
CONCLUSION:
The data and analysis presented so far led to
the following conclusions:
·
The tribal plant-use is essentially subsistence-oriented
and it needs modern and scientific approach for sustainable development.
·
The tribals have inherited a
certain sense of conservation, but the demand and exploitation of plant
resources is inversely proportional to the conservation and regeneration
efforts.
·
For the economic-uplift and improvement in quality of
life, an organised plant-use strategy is to be
developed. If their resources are pooled together and harnessed properly, the
tribes can come up in life, preserving their culture, traditions and also
natural resources.
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Received on 22.05.2015 Modified on 05.06.2015
Accepted on 10.06.2015 ©A&V Publications All right reserved
Research J. Science
and Tech. 7(2): April-June, 2015; Page 121-124
DOI: 10.5958/2349-2988.2015.00016.9